Philippians 4:10-20

(10) But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.
(11) Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
(12) I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
(13) I can do all things through Christ which strengtheneth me.
(14) Notwithstanding ye have well done, that ye did communicate with my affliction.
(15) Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
(16) For even in Thessalonica ye sent once and again unto my necessity.
(17) Not because I desire a gift: but I desire fruit that may abound to your account.
(18) But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
(19) But my God shall supply all your need according to his riches in glory by Christ Jesus.
(20) Now unto God and our Father be glory for ever and ever. Amen.

Romans 12:1-4

(1) I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
(2) And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
(3) For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
(4) For as we have many members in one body, and all members have not the same office:

Matthew 22:41-42

(41) While the Pharisees were gathered together, Jesus asked them,
(42) Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.

Matthew 6:26-28

(26) Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
(27) Which of you by taking thought can add one cubit unto his stature?
(28) And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

Psalms 100:1-5

(1) A Psalm of praise. Make a joyful noise unto the LORD, all ye lands.
(2) Serve the LORD with gladness: come before his presence with singing.
(3) Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.
(4) Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.
(5) For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.

2 Corinthians 5:8-10

(8) We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
(9) Wherefore we labour, that, whether present or absent, we may be accepted of him.
(10) For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

Matthew 6:26-28

(26) Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
(27) Which of you by taking thought can add one cubit unto his stature?
(28) And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

James 1:13-15

(13) Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
(14) But every man is tempted, when he is drawn away of his own lust, and enticed.
(15) Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.